Skip to main content

The Glory of Belief Industry

Disappearance of questions is the pre-condition of artificial certainty. Therefore, it is profitable investment to establish and sustain the belief industry. This industry produces the efficient Man whose substratum is not the divine soul or mental faculty but a non-thinking mind which militantly conform the group solidarity of the masses. When answers are easily available and generated by the Artificial Intelligence, who will take the pain for thinking and unthinking or deliberating to develop logical capacity or for establishing the paradigm of truth? As Ashis Nandy explains the creative process which requires to meditate with the questions and to remain with the questions for a longer period of time to create and unveil the mask of deception. The artistry in epistemic creativity necessitates the patience caring of the questions. The cultivation and exploration of questions and mitigated skepticism to unravel what is said and unsaid, the expressions and silences. Even so called Dark Age in Europe did not invest so much in mass propaganda and remained the most fertile period in the development of logic, epistemology, metaphysics, poetry, and grammar. To the contrary, the contemporary life in our Age is the product of mass propaganda produced through the “unit acts” (Talcott Parsons, The Structure of Social Action) of individuals whose loneliness and sorrow are the fertile grounds for the polarized beliefs (Jiddu Krishnamurti, Freedom from the Known, Erich Fromm, Escape from Freedom). In the ocean of unreflective opinions, the production of truths and lies is an efficient and economic venture. In an algorithmic factory of Artificial Reason, Man is producing and is being produced as a Machine. Artificial Machine is the prophet of certainty, an agent of profitability. An algorithmic agent which enables the production mentality and consumption mentality. Hence, non-thinking is a profitable state of being, unconsciously wired as DNA of Man. Who is taking refuge under the comfort of mass consumption of beliefs. Belief Industry is the ontological necessity for Homo Artificialis (Santos), whose speed transgresses the Age of Reason into an Age of anxious production and consumption. The mythology of opinions and beliefs is the archetype linguistified (Jurgen Habermas) as the foundational identity of the productive Man which naturalises the art of production, consumption, and domination,  (Roland Barthes, Mythologies).

Comments

Post a Comment

Popular posts from this blog

Human's Rationality: Its Unfree-Freedoms

Cosmic energy is moving into various forms and patterns, its quest is to become, what Arthur Schopenhauer called 'will to live'.  (Arthur Schopenhauer, 1818). He is explicit that: “Thus the will to live everywhere preys upon itself, and in different forms is its own nourishment, till finally the human race, because it subdues all the others, regards nature as a manufactory for its own use. Yet even the human race...reveals in itself with most terrible distinctness this conflict, this variance of the will with itself…”. Every ‘will to become' is a movement, encompassing the history of past and future; the degree of rationality and its gradation are normativized by thoughts as hierarchy of souls and monads. Human being as likeness and image of God possess the highest truth, indeed! In fact, human being is the only species who possess and owns the truth, it is the only mode of being who puts truth at stake, constructs its horizons and claim of legitimacy and illegitimacy, defi...
Post a Comment
Read more

The Reciprocal Grounding of Freedom and Moral Law in Kant's Critique of Practical Reason

I Introduction: The Problem of Transcendental Freedom In Immanuel Kant's practical philosophy, transcendental freedom and the moral law are established not as independent concepts but as reciprocally determinant principles. This blog examines the central thesis of the Critique of Practical Reason, which posits that the moral law serves as the ratio cognoscendi (the reason for knowing) of freedom, while freedom is the ratio essendi (the reason for being) of the moral law. We become aware of our freedom only because we are first conscious of the moral law as an unconditional command; the "ought" reveals the "can." Conversely, the moral law itself could not exist as a binding principle were freedom not a real property of the will. Through a critical analysis of Kant’s text, this paper traces his argument from the rejection of all empirical moral theories to the establishment of a purely formal law, known as a "fact of reason." This analysis reveals how Ka...
Post a Comment
Read more

The Physical Basis of Conscious Life: A Synthesis of William James's Physiological Psychology

I Introduction: Bridging Physiology and Psychology William James, in his landmark work The Principles of Psychology, provides a foundational framework connecting the brain's physiological mechanisms to the purposive, selective, and unified nature of conscious mental life. This blog analyzes James’s synthesis, which grounds psychological phenomena in the material workings of the nervous system without reducing consciousness to a mere epiphenomenon. We will explore his hierarchical model of the brain, which evolves from simple reflex actions in the lower nerve centers to the complex, deliberative functions of the cerebrum. Key themes include the role of the cerebrum as an organ of foresight and prudence, the physiological mechanism of habit as the process by which experience physically imprints itself upon the brain’s plastic matter, and consciousness's essential function as a “selecting agency” that is causally efficacious in steering the organism toward its own interests. Ultim...
Post a Comment
Read more