Everybody lives for ideals and within ideals. What is factual about human's existence is that there is no substantial reality, progresses or regresses without ideals. Ideal, standard, norm, aspiration, and goal are sources of meaning-making, peculiar to human's lives. What it means to be death of values or norms? Aren't there many lives forms living in the mode of being, without aspiring to be? Desire of being itself creates a paradox of becoming. Becoming, either neologized as progression or regression, defines being as always already in transition. Something which is always in movement or governed by sovereignty of time can't be something. It can't be nothing as well. In that sense, every reality is real precisely in its transition. Can there be a value then which is attained? Or value is also governed by dynamics of transition? If value is already in transition just like any other fact, is there any truth in being? Except, only being is becoming? So my first proposition that many life-forms are living in the state of being mode appears to be untrue. If becoming is the only reality we have, why do we generalise everything in the name of law?
I Introduction: Bridging Physiology and Psychology William James, in his landmark work The Principles of Psychology, provides a foundational framework connecting the brain's physiological mechanisms to the purposive, selective, and unified nature of conscious mental life. This blog analyzes James’s synthesis, which grounds psychological phenomena in the material workings of the nervous system without reducing consciousness to a mere epiphenomenon. We will explore his hierarchical model of the brain, which evolves from simple reflex actions in the lower nerve centers to the complex, deliberative functions of the cerebrum. Key themes include the role of the cerebrum as an organ of foresight and prudence, the physiological mechanism of habit as the process by which experience physically imprints itself upon the brain’s plastic matter, and consciousness's essential function as a “selecting agency” that is causally efficacious in steering the organism toward its own interests. Ultim...
Comments
Post a Comment