You exist for society or society exists for you? Asked Jiddu Krishnamurti. Answer must be that each one of us lives for the society, if it is generalized after taking into account the "mass-culture". Mindful life is missing from everywhere. People want to be efficient. There is a competitive ecology prevalent all around between human species and smart computers or between masses of individuals. What do we want to achieve? Nothing! Is there any worth achievement which will be endurable? Even if one's name remains alive for thousands of years. Will it be sufficient to make one happy? Happiness is not an outside object, whose acquisition is dependent upon money. Happiness is not a goal, which may be achieved once for all. It is a means, a way, and it remains a way. Destination is a myth, a perception. Even a dead leaf has not reached to its destination. You may be good at production, of goods, services, wealths, but production mentality is obnoxious to happiness, peace, and integration. You may be a good useful machine, working for someone or something, but in the end, you are being consumed by your works. You might be a victorious, conquerer, a successful person, but your every victory over enemy is a defeat not perceptible very easily. Every conquerer is conquered by his own pride. Every victory is a seed of downfall. One can't fly always. Ground is necessary for every glorious or inglorious flight. You can't be efficient without any cost. Loss is perceptible. We are materially growing and our mind is witnessing its instability. We are living in a culture of "dil mange mor". This culture is thriving at the tune of "hum hai naye andaj kyon ho purana". But do we witness anything new when our mind is malfunctioning like an efficient consumer? Do we do anything differently except recycling old and making it remix? Perhaps, a multitasker is good for nothing except one is running after quantities. Who cares about quality? It is an old school question. Which is needless to be attended.
I Introduction: Bridging Physiology and Psychology William James, in his landmark work The Principles of Psychology, provides a foundational framework connecting the brain's physiological mechanisms to the purposive, selective, and unified nature of conscious mental life. This blog analyzes James’s synthesis, which grounds psychological phenomena in the material workings of the nervous system without reducing consciousness to a mere epiphenomenon. We will explore his hierarchical model of the brain, which evolves from simple reflex actions in the lower nerve centers to the complex, deliberative functions of the cerebrum. Key themes include the role of the cerebrum as an organ of foresight and prudence, the physiological mechanism of habit as the process by which experience physically imprints itself upon the brain’s plastic matter, and consciousness's essential function as a “selecting agency” that is causally efficacious in steering the organism toward its own interests. Ultim...
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