Skip to main content

Why does Buddha in us require Awakening?



One day of solitude with less food and more contemplation has made me at ease to accept my vulnerabilities and to be humble about my achievements. When I was sitting silently and observing my emotions I found the fragility of mind and its quest for security. I was also aware of my mind's constant strive to fulfil some voidness inheres in me. That void comes from my understanding that I am imperfect, incomplete, raw, amateur, and that requires efforts to get a perfect state of my being. That perfect state, I observe since my awareness of consciousness, never arrived. I have tried many entertaining things to get a finished circle but a few dots move in a circumference to make the incomplete sphere and my efforts turn to be futile to run after a heavenly perfection contemplated in platonic literature. 


I have found in the morning that fragility is a matter of celebration. Most of the tough minds who aspire for grand maturity turn out to be too vulnerable to be tolerated. Our history is an inventory of such people. I often find many people around who claim the success of his ego live a miserable life. To accept our vulnerability is the biggest strength taught by feminist Martha Nussbaum. This lesson was taught by Buddha in ancient India. Suffering, for him, is the thread in which samsara is chained. Only way to transcend the chain of life is to understand its limitations and vulnerabilities. It doesn't require great scientific efforts to understand our mental life. Only requirement  Buddha taught us is to live a mindful life and do things with awareness.


Our mind and body muscles are trained to be effective and efficient like a machine to produce the objects for consumption. The training has only made us and making us too dull to live an emotionally enriched life with compassion. Our thoughts and actions are too selfish to respect the self and forget about the whole ecosystem. We claim to master the universe but we are ignorant about our own body, mind, and their relations to the world. In championing the cause of science we have arrested its growth towards technological instrumentalities. Our sense of science has made us little humans with pernicious brains to suffer and to create many zones of suffering. In such a competitive time, what else is the urgent need but to awaken Buddha in us. 




Comments

Popular posts from this blog

पिरोता जाऊँ एक माला ज़िन्दगी का

पढ़ता हूँ हर एक दिन एक ही पन्ना, हर दिन हज़ार ये मालूम पड़ते हैं। जबसे होश संभाला है एक ही पन्ना सवांरते आया हूँ, लोग इसे ज़िन्दगी कहते हैं। इसपे लिखे हर एक लब्ज़ जो मेरे मालूम पड़ते हैं, ना जाने कितने जुबां पे चढ़े होंगे। आज हम भी कुछ पल के लिए ही सही इसके सारथी हैं, जाने से पहले कुछ रंग मेरा भी इसपे चढ़ जाए, बस इसीलिए एक ही पन्ना बार बार पलटता रहता हूँ। हर कोई अनजाने किताब की तलाश में बाहर निकलता है, जिसका हर एक पन्ना वो ख़ुद है। जब ख़ुद के रंग को समझ ही ना पाया, तो भला इंद्रधनुषी किताब के क्या मायने हैं? अस्तित्व में ना जाने कितने पन्ने बिखरे पड़े हैं, बस एक से ही अवगत हो जाऊँ, उसके हर एक शब्द को चुनता जाऊँ, कुछ पल के लिये सही, पिरोता जाऊँ एक माला ज़िन्दगी का।

Time and Love

Time passes by Like moving in a train of thoughts Its sequence is always forward Vibrating like a cosmic dance of Shiva Time is creating and engulfing The little waves of the ocean Going where? Nobody knows Like a dream does not have a destination It is as true as any absurd play With friends of pleasure It moves like speed of light With friends of need It is felt like a moving river Allowing a little moments of thoughts Before everything becomes a history With friends of virtue Time becomes a sublime touch Soothing and healing the pain Becoming a spectator To watch the cries and follies Beauty and ugliness The rainbow of joy And an album of suffering Time touches Yet it remains aloof Like Purush is witnessing The colours of prakriti Yet remains unblemished And untouched The union of two is always mystical Their touch is a source Of creation and transformation Time is witnessing everything In its sequential movements Who is witnessing time? What is independent of the originatio...

Dreamer

Empty is mirror, Yet it reflects what is. Chit is absolute abyss, Yet it contains the existence, Like unending horizons of sky. Chit in bond with manas, Creates and witnesses, The playful dance of life. Shunyata is the absolute truth, Yet it is all of the possible worlds. Out of its voidness, World appears and disappears. Is it real or unreal? Or merely the Dream, Of all the possible dreams? If it is the case, Who is dreaming, the dreams of all? The One, the Cosmos. What if the One is also a figment of imagination? What if the world is a poetic creation? And the Poet has deployed itself, In every form of poetry? The poetry of life. What if only bhokta is bhojan? Only observer is observed? Only worshiper is worshipped? Only subject is object? All are the waves of same Ocean.