BEING AND BECOMING

Gain more fame; Proliferate your name; Stimulate little joy; Forget what you're. The culture all the same; Facilitating professional gain; At the ruins of life; At the cost of furies and cries. Mornings are running in vain; All noons are lazy sights; Look, evening no more excites; Neither happy all these nights. Anomic this is train; Pathless all these aims; Circular path of strive; Work all too work; Consumes the spirit of life. Replicating all the same; Evenings are no more Zen; Without passion what is life? Productions of miseries and strives.

ख़ुद में ख़ुदा तो है,  ख़ुद से वो जुदा क्या है? बड़ी-बड़ी बातों में रखा क्या है? आख़िर उसमें हममें फासला क्या है? तेरी शख्शियत बड़ा क्या है? इन कागजों में गढ़ा क्या है? जब तू ख़ुद हो गया,  तो ख़ुदा क्या है? नश्वरता में शाश्वत क्या है? बदलते मौसम में जड़ता क्या है? तेरे मेरे होने में रखा क्या है? इन तमाशों का माजरा क्या है?

कुछ बातें यादों के झरोखे से  दस्तक दिए जाती है वक़्त-बेवक़्त कभी भी ये सवाल पूछ जाती है कि सुख-दुःख के भँवरजाल में वो कौन है जिसे हम जीवन कहते हैं? वो कौन है जो साक्षी मात्र है? इतनी गूढ़ता से रचा यह संसार क्या एक कल्पना मात्र है? एक कोरी कल्पना  जिसे गढ़ने वाला सिर्फ़ हम हैं इतनी शिद्द्त से सजा  सपनों का महल बस पलक झपकते ही अपनी सच्चाई से रूबरू हो जाता है

Healing is required from the wounds. It's natural to overthink as long as samsara exists. Attachment is as real as suffering. This is a fact. The wound of attachment causes suffering in me, you, and us. The desire of pleasure, the hope to continue with a particular feeling or passion is quite natural. The unbound desire to accumulate health, wealth, honour, or knowledge makes one strive to gain more and more. The appearance of life is what if not more than a "will to live" (Arthur Schopenhauer)? The constant struggle of existence is known as life in Darwinian sense. In an ecology of struggle, peaceful co-existence is desired. Buddhist scholars emphasize to adopt Samatha and Vipasyana "to stop" and "reflect upon" the restlessness. As long as, there is a life, the struggle, the strife, will continue. Ashtavakra proclaimed in his Gita that each one of us is the "pure consciousness", who doesn't require any meditation or any effort to be quit...

A few days ago I lost my mother. I was deeply attached to her. I guess, no child in the world can feel alienated to her mother. She was the most beautiful woman I have ever seen in my life. Her compassionate attitude, caring gesture, gracious smile, suffering, and everything I can remember come to my mind again and again. Perhaps, this is the truth hardly accepted by anyone in a competitive world of success and failure. Every achievement appears to be too small in front of death as a truth. She used to say that "I am not afraid of death but the fact that I won't be able to see all my loved ones is problematic". There is hardly any spiritual leader who neglected the value of non-attachment. But when it comes to samsara, the karmic fate ensures our life-circle to move around attachment towards everything. There is a strong desire to continue with the existing. There is a fear of unknown, uncertain, or death. Death is treated as evil in most of the prominent cultures around ...

You exist for society or society exists for you? Asked Jiddu Krishnamurti. Answer must be that each one of us lives for the society, if it is generalized after taking into account the "mass-culture". Mindful life is missing from everywhere. People want to be efficient. There is a competitive ecology prevalent all around between human species and smart computers or between masses of individuals. What do we want to achieve? Nothing! Is there any worth achievement which will be endurable? Even if one's name remains alive for thousands of years. Will it be sufficient to make one happy? Happiness is not an outside object, whose acquisition is dependent upon money. Happiness is not a goal, which may be achieved once for all. It is a means, a way, and it remains a way. Destination is a myth, a perception. Even a dead leaf has not reached to its destination. You may be good at production, of goods, services, wealths, but production mentality is obnoxious to happiness, peace, and ...

Th e narratives of progress and regress are mythological in character. Every spirit, every mind proposes his vision with utmost certainty as if no other alternative is equally true. This sense of certainty brings dogmatic scholarship, devoid of any possibility to attain objectivity and truth. The so called progressives treat history and mythology with contempts at the cost of nurturing his unconscious continuity of past and present. DNA is a living example of continuous evolution of genes. Language is another example which makes the society a continuous substratum, like a living organisms. What else could be said than the fact that all our relative knowledge in Buddhist term takes its shape in structure of time and space. Time is a scale of history, not necessarily making everything better, but it encompasses all the experiences ever experienced. A fragment of second is super-rich like a nucleus of atom. So called progressives vehemently react against the reality and lives in a superfi...