Over the years reservation policy is drifting towards appeasement than justice. There is no limit of its extension. It's being stretched without having any goal in mind. Political parties have made it a plaything to galvanise the sentiment of pro and ante. This policy paralysis is really caught in Hegelian cycle of its completion and return, whereas one day, as I don't think that time is too far, reservation of all is equal to reservation to none, will prevail. The Maratha reservation is a latest example of how things are working. Nobody is concerned about justice. There are all too reservation, but nowhere equality is visible. Equality has been elevated to the "state of exception"(Carl Schmitt, Political Theology). The Orwellian paradox is still visible that "all are equal but some are more equal than others" (George Orwell, Animal Farm). In language of Upendra Baxi, to slightly twist his style of saying, politics for reservation is not bad at all, but politics of reservation is not too impressive, while considering the goal of justice and equality. Indian Constitution does emphasise on distributive justice, especially Art. 14, 15, 16, 39 (b), are 39 (c) are more relevant to this cause. However, Indian policymakers have drifted the objectives of Indian Constitution over the years. All the writings are less objective than ever on this issue.
पढ़ता हूँ हर एक दिन एक ही पन्ना, हर दिन हज़ार ये मालूम पड़ते हैं। जबसे होश संभाला है एक ही पन्ना सवांरते आया हूँ, लोग इसे ज़िन्दगी कहते हैं। इसपे लिखे हर एक लब्ज़ जो मेरे मालूम पड़ते हैं, ना जाने कितने जुबां पे चढ़े होंगे। आज हम भी कुछ पल के लिए ही सही इसके सारथी हैं, जाने से पहले कुछ रंग मेरा भी इसपे चढ़ जाए, बस इसीलिए एक ही पन्ना बार बार पलटता रहता हूँ। हर कोई अनजाने किताब की तलाश में बाहर निकलता है, जिसका हर एक पन्ना वो ख़ुद है। जब ख़ुद के रंग को समझ ही ना पाया, तो भला इंद्रधनुषी किताब के क्या मायने हैं? अस्तित्व में ना जाने कितने पन्ने बिखरे पड़े हैं, बस एक से ही अवगत हो जाऊँ, उसके हर एक शब्द को चुनता जाऊँ, कुछ पल के लिये सही, पिरोता जाऊँ एक माला ज़िन्दगी का।
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