Over the years reservation policy is drifting towards appeasement than justice. There is no limit of its extension. It's being stretched without having any goal in mind. Political parties have made it a plaything to galvanise the sentiment of pro and ante. This policy paralysis is really caught in Hegelian cycle of its completion and return, whereas one day, as I don't think that time is too far, reservation of all is equal to reservation to none, will prevail. The Maratha reservation is a latest example of how things are working. Nobody is concerned about justice. There are all too reservation, but nowhere equality is visible. Equality has been elevated to the "state of exception"(Carl Schmitt, Political Theology). The Orwellian paradox is still visible that "all are equal but some are more equal than others" (George Orwell, Animal Farm). In language of Upendra Baxi, to slightly twist his style of saying, politics for reservation is not bad at all, but politics of reservation is not too impressive, while considering the goal of justice and equality. Indian Constitution does emphasise on distributive justice, especially Art. 14, 15, 16, 39 (b), are 39 (c) are more relevant to this cause. However, Indian policymakers have drifted the objectives of Indian Constitution over the years. All the writings are less objective than ever on this issue.
I Introduction: Bridging Physiology and Psychology William James, in his landmark work The Principles of Psychology, provides a foundational framework connecting the brain's physiological mechanisms to the purposive, selective, and unified nature of conscious mental life. This blog analyzes James’s synthesis, which grounds psychological phenomena in the material workings of the nervous system without reducing consciousness to a mere epiphenomenon. We will explore his hierarchical model of the brain, which evolves from simple reflex actions in the lower nerve centers to the complex, deliberative functions of the cerebrum. Key themes include the role of the cerebrum as an organ of foresight and prudence, the physiological mechanism of habit as the process by which experience physically imprints itself upon the brain’s plastic matter, and consciousness's essential function as a “selecting agency” that is causally efficacious in steering the organism toward its own interests. Ultim...
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