Skip to main content

CIVIC ETHICS AND POPULAR CULTURE

What is the best method to cultivate civic ethics? Perhaps, there is none to be named as the best. Writing a note, what I am doing is an easy task. Tweeting and trolling require a few seconds, for heroic journalism. Social media is democratic in many sense, but it is also an space of vitriolical and sensational journalism, which is used, abused, and misused, sometimes, for expressing rage and dissatisfaction. A fine gentleman once remarked, "Every popular thing is not necessarily just or good". Justice is not a taste to appreciate. It's the highest possible principle to adjudge an action or conduct of a person in any given situation. Justice is a moral virtue for many theologians, and a political virtue for many political scientists. Justice is rhetorical in its contours, as claimed by post modernists and critical legal thinkers, justice is male as claimed by feminists across the globe. Justice is a social virtue, expressed by socialists and Gandhian thinkers. Justice is found in conduct, what many realist jurists proclaim. Justice is all about harmonisation of interests, if we believe upon the social utilitarians like Roscoe Pound or Ihering. Justice is to give what one deserves, is understood in sense of merit and desert in that direction Aristotelian argument moves. Justice is fairness, be it just distribution or correction, if we rely upon Aristotle or a modern thinker like John Rawls. Justice is to leave alone, if Robert Nozick or Milton Friedman is accepted in his totality. Justice is to prefer convention over universal postulate or transcendental dimension of ethics? The famous dialogue is found in the Republic crafted by Plato. Justice is nothing but the elimination of injustices, if we accept the premise of counter liberal culture, propagated by Amartya Sen, Martha Nussabaum, Adam Smith, Condorcet, Marry Wollstonecraft, etc. 

Amidst so many perspectives of justice, where does this "encounter sentiment' fit in? How do we know if arrested person is guilty? There was a culture in common law system, originated in 1542 by Henry VIII, known as the 'Bill of Attainder". Through which, people were convicted in public, or at assembly through votes by legislatures, without proceeding by any due trial. Fenwick was the last person beheaded on January 28, 1697 through the Act of Attainder, since then it was never practiced. The established principles of justice is not considered to be democratic in its ethics. Roman thinker Cicero wrote, "If the principles of justice were founded on the decrees of peoples...,then justice would sanction robbery, adultery, and forgery of wills, in case these acts were approved by the votes or decrees of the populace" (De Legibus). In that sense, writing law on street, creating precedents through hard cases, is a problematical approach towards criminal and penal jurisprudence. As someone rightly said, "hard cases make a bad law". Sentimentality in the process of justice administration must be avoided. For Indian Legal system is awaiting structural reforms, so as to assuage public reason, and to cultivate ethics. Which is, in fact, a desired goal towards Constitutional Morality.

Comments

Popular posts from this blog

Meeting Justice Rohinton Nariman in a Sunday Morning

Aristotle once wrote in his Nicomachean Ethics that there are four significant virtues for human beings, namely Prudence, Temperance, Justice, and Courage. There are a few judges who have courage and sense of justice, both. Hon'ble Mr. Justice Rohinton Nariman has been truly an exemplar judge and erudite historian, theologian and philologist, a great scholar of music as well as a courageous and meticulous jurist of our country. He did his Master of Laws from Harvard Law School in 1980-81 and taught by one of the finest jurists of the last century, Roberto Unger. He became Senior Advocate in 1993 in the age of 37 and also served as Solicitor General of India in 2011 before he was elevated as a judge of the Supreme Court of India in 2014. He delivered many landmark judgments, including Shreya Singhal v. Union of India. There are a few people with whom time moves too fast, but to count that experience takes ages. Justice Rohinton Nariman is one of those great jurists with whom a meet

Same Sex Marriage Verdict: Apolitical Politics of Court

Every judgment of the Constitutional court solves and unsolves certain fundamental questions. Court often takes two steps forward and one step backward (Shklar). Navtej Johar was rightly celebrated as a progressive judgment which recognised same sex relationships on the touchstone of constitutional morality. In a way, judgment progressively explored the colonial and post-colonial politics and reviewed Section 377, IPC from the perspective of constitutional morality emanating from the "objective purposive interpretation",  a concept devised by Justice Aharon Barack, a former judge of Israel Supreme Court. NALSA judgment already went ahead with the recommendations to broaden the scope of reservation policy in India to allow the constitutional protection of sexual minorities. The latest judgment has attracted widespread criticism from the intellectuals. Many of them have argued that the Court has not taken its responsibility in protecting the rights of sexual minorities. There i

The Rhythm of Law: A Book Review

Book Cover of the Book Law is the subject and object of curiosity since the ancient civilizations started its journey of contemplation about the order within the nature; its mysterious paths inspired the germination of metaphysics. Initially, human's mode of existence lived as instinctual life as per the call of nature. Instincts were primarily used as a medium for survival and to receive the call of wisdom from the “order of nature”. Humans are primarily one of the modes of expression of the nature, as Spinoza calls it attributes which express the essence of God and modes which are derived from the essence of God or nature (Spinoza, Ethics). The doorway of all the laws, as brooding presence of harmony, may be received if one is alert to recognize its call. Prof. Raman Mittal has penned a beautiful book titled “The Rhythm of Law”. The uniqueness of the book is its potentialities to express the inexpressible wisdom. Martin Heidegger in his Magnum Opus, Being and Time, expresses the