Formalisation of Human's Mind: Towards Orthodox Machinations

What if I suggest you a method to judge your day. For no monetary criteria suits the definion of success, neither any sort of distribution of power defines what it means to be a meaningful life. Modernity has already brought formalisation of human minds which are concerned with triviality of procedural wisdom. The "Agentic State" (Stanley Milgram, Obedience) of human mind is concerned to follow what is written or what is directed than what is relevant in any given condition. The "Society of Control" (Deleuze and Guattary) has reduced human agency into the state of algorithmic wisdom, a Matrix is running on where it has become an impossible task to decipher what is real or naturally driven and what is fictitious reality. Market ethics has already established a set of institutions, including juridical formations of State and other social and political institutions, coupled with enfeebling human's capabilities to think and create, have denounced human society with shameful ideological impoverishment. Knowledge creation has become a tool to create quite a few machines for certain other extraneous purposes. Justice and ethical contours of it has been stripped from its ethical content, and a market oriented necessity has transformed its semantics to merely an institution which is concerned more about market order than justice in substantial way. Be it university, hospital, or any government- private office documents are more lively than humans. Here concern is not about action but the fear of action, consequences of action. The formal mind is less acceptable to change. It can receive what is already inculcated through market ethics. Humans emancipation is not visible from the distance I can see. Only the birth of substantive reason could restore us to peace and meaningful existence.

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The Physical Basis of Conscious Life: A Synthesis of William James's Physiological Psychology

I Introduction: Bridging Physiology and Psychology William James, in his landmark work The Principles of Psychology, provides a foundational framework connecting the brain's physiological mechanisms to the purposive, selective, and unified nature of conscious mental life. This blog analyzes James’s synthesis, which grounds psychological phenomena in the material workings of the nervous system without reducing consciousness to a mere epiphenomenon. We will explore his hierarchical model of the brain, which evolves from simple reflex actions in the lower nerve centers to the complex, deliberative functions of the cerebrum. Key themes include the role of the cerebrum as an organ of foresight and prudence, the physiological mechanism of habit as the process by which experience physically imprints itself upon the brain’s plastic matter, and consciousness's essential function as a “selecting agency” that is causally efficacious in steering the organism toward its own interests. Ultim...

Martin Heidegger's Deconstruction of the History of Ontology

I Introduction In the opening pages of his magnum opus, Being and Time, Martin Heidegger resurrects a question he argues has been buried for millennia, framing his entire project with an epigraph from Plato’s Sophist: “For manifestly you have long been aware of what you mean when you use the expression ‘being’. We, however, who used to think we understood it, have now become perplexed.” This is no mere academic exercise but a deliberate reawakening of what Heidegger argues is the most fundamental and, paradoxically, the most forgotten question in the history of Western thought. For Heidegger, a pervasive “forgetfulness of Being” has characterized philosophy since antiquity, where the initial, vibrant inquiry into what it means “to be” solidified into a series of unexamined dogmas. The question was not answered and then set aside; rather, it fell into obscurity, concealed by the very traditions that were supposed to preserve it. This blog argues that Heidegger's critical "dest...

Sterile Preoccupation: Towards Technocracy and Loss of Human

William Blake, Newton (1795 ) Roland Barthes reminds us, looks us back from his grave, and constantly warns us about the mythological character of human life, our society, and the relationship of human with the life-systems, whereas symbolic profusions outweigh rational contemplation, emotive appeals are strategically manoeuvred for the deceptive promises and considerations, rhetorical narratives are deployed to symbolize the virtue of unbounded eloquences, significances, and exemplifying extravagances of meanings, ritualistic and mechanical productions of narratives, and seductions towards efficacy as instrumentalised worldview have relegated human relationships to the status of mechanization and technocratizations. What is so significant about the mechanisation of thinking and ritualistic institutionalisation? If not the loss of humanistic elements in the human relationships and the relationships of human species from their nature, ecosystem, and the life-systems itself. What is so p...

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