Skip to main content

The Systems View of Life: A Critique of Fragmentary vision of Analytical Method

It is generally understood that words are like a empty vessel. The moment a writer picks a few words to enunciate his or her feelings, words become free to be interpreted as per the perceptual background of a reader.


Roland Barthes' The Death of Author reflects on the enunciated domain of text, which remains free from the imaginative cage of the author for the open possibilities of its significance. Interpretation is really a serious task, a playful activity, the first condition for epistemic freedom. I'm compelled to write this little know to express my sublime feeling for a transformative work in many ways. Authors in this marvellous work have composed the poetics of systemic thinking, which is missing in the rigorous pursuit of analytics. Not a single epistemic domain is missing in this visionary craft. I want to be a reader for the work which is created with lots of love and passion. Only love transcends the boredom of official routine. The moment a passion is reduced to work. It becomes a heavy burden to carry on. A work like this inspires many readers to think again about their thinking. Descartes' once raised suspicion about everything except his own cogito. But his method limited the domain of knowledge. His method was blessings for many scientists including Galileo, Newton, Bacon, etc. But it has become an obstruction for the holistic thinking in our time. In legal and political philosophy, individualism is reigning the day. Self-interest has caused more harm than good. Our medicine is fragmented, limited, and only concerned with the diagnosis of malady and its cure. Because it is not exploring the possibility of health, environment, community, and the response of mind and body in the larger network of all these fragmentary realities. Our domain of law is detached from nature, community, custom, social and institutional behaviours, transactions. Law is created and changed on the paper. It is established in fragments, without knowing what impact it may have on the people. Economics is completely detached from the socio-political process. There are many experts, writing about micro subjects and universalizing those fragments in the name of science. Does this method explore the larger, systematic picture, which cannot be reduced as the sum of total fragments? Truth is more than a sum of all fragments. Truth could be understood through a network and pattern of the grand organization of all the micro-dusts around floating around us. This work has wonderfully explored all these themes. I must say; it's a great piece of work!

Comments

Post a Comment

Popular posts from this blog

Meeting Justice Rohinton Nariman in a Sunday Morning

Aristotle once wrote in his Nicomachean Ethics that there are four significant virtues for human beings, namely Prudence, Temperance, Justice, and Courage. There are a few judges who have courage and sense of justice, both. Hon'ble Mr. Justice Rohinton Nariman has been truly an exemplar judge and erudite historian, theologian and philologist, a great scholar of music as well as a courageous and meticulous jurist of our country. He did his Master of Laws from Harvard Law School in 1980-81 and taught by one of the finest jurists of the last century, Roberto Unger. He became Senior Advocate in 1993 in the age of 37 and also served as Solicitor General of India in 2011 before he was elevated as a judge of the Supreme Court of India in 2014. He delivered many landmark judgments, including Shreya Singhal v. Union of India. There are a few people with whom time moves too fast, but to count that experience takes ages. Justice Rohinton Nariman is one of those great jurists with whom a meet...
1 comment
Read more

The Rhythm of Law: A Book Review

Book Cover of the Book Law is the subject and object of curiosity since the ancient civilizations started its journey of contemplation about the order within the nature; its mysterious paths inspired the germination of metaphysics. Initially, human's mode of existence lived as instinctual life as per the call of nature. Instincts were primarily used as a medium for survival and to receive the call of wisdom from the “order of nature”. Humans are primarily one of the modes of expression of the nature, as Spinoza calls it attributes which express the essence of God and modes which are derived from the essence of God or nature (Spinoza, Ethics). The doorway of all the laws, as brooding presence of harmony, may be received if one is alert to recognize its call. Prof. Raman Mittal has penned a beautiful book titled “The Rhythm of Law”. The uniqueness of the book is its potentialities to express the inexpressible wisdom. Martin Heidegger in his Magnum Opus, Being and Time, expresses the ...
Post a Comment
Read more

Violence of Law and Ethics of Care

The worldliness of world is constituted by care (Martin Heidegger). Only in our concernfull dealing with the things around, the existence of being may be understood. In our everydayness of care and concern the world appears to our consciousness. Care is the language, a nomos of our existence, yet it is hardly perceptible in a world of law, which was rightly defined by Hans Kelsen and Max Weber as “legitimate use of violence”. The monopoly of political state over the violent nature of law makes it the most elevated institutions in relation to various social orders co-existing with the political state. Politics, once conceived as “an art of possibilities” by Harold Laski, is now becoming merely a language of allegations, counter-allegations, trickery and manipulation, in one statement, it symbolizes the archetypical character of violence whose expression is apparent in the existence of law. Violence has become our mode of existence in a sense that it speaks through us when the humanity f...
Post a Comment
Read more