Skip to main content

Habit and Law

Modernity was the invention for the tradition of repetition and habit. The western habitude of jurisprudence, obsessed with habit and repetition, chose to establish the foundation of positive science of law. Religious interpretation, the biblical narratives of just and good life were too fragile for newly emerged Protestant ethics for worldly salvation, as explained by Max Weber. For a repetitive set of laws were instrumentally warranted for the sake certainty in the transactional attitude of the "economic man" (homo economicus). Law originated from the imagination of pattern, a repetitive and continuous reality. The foundation of natural law was shaky, uncertain and unpredictable. For a higher priest or a philosopher was required to be consulted in the process of knowing what nature has to offer and what truth is concealed from the senses of a being? Discovery of eternal or divine law was a serious business, for authority was consulted. Modern man was afraid of too much uniqueness and uncertainty of every phenomenon; from natural to social events. They were in search of law, a pattern, a repetitive reality, which appears to the senses as the "law of nature". Galileo in fact claimed that nature reveals its truth, its laws in the language of mathematics. Nature was reduced in that sense to numbers and shapes in quest of certainty. Certainly, law for the organization of society was also wondered and created for the sake of inculcating and accepting habit as a certain reality for business and all the social-transactional affairs. 

Picture's Source: Pinterest

Does it mean that the law doesn't have any truth apart from the structure of pattern and repetition? What about an odd note which is not arranged for a published composition of an artist? Does it fail to appeal as reality, a unique life? Every life is a unique life. I think, the true sense of law exists in the marginality and uniqueness of event, like the fresh leaves of spring, which exists for the moment as a part of the aesthetics of nature. Habit is not essentially a reality outside our mind. Habit is is the byproduct of mind. If we treat everything as a repetition or fall from the grace, there can't be any possibility to realize what is happening unique in our daily experience. The law of life is not about surrendering before the mechanical structure of habituated mind. It's about celebration of difference, uniqueness, and oddness of our experiences. There are no two days alike. Though, we may choose to return again and again to the nostalgia of past and may remain habituated as we have been since the leap of evolution.



Comments

Popular posts from this blog

Human's Rationality: Its Unfree-Freedoms

Cosmic energy is moving into various forms and patterns, its quest is to become, what Arthur Schopenhauer called 'will to live'.  (Arthur Schopenhauer, 1818). He is explicit that: “Thus the will to live everywhere preys upon itself, and in different forms is its own nourishment, till finally the human race, because it subdues all the others, regards nature as a manufactory for its own use. Yet even the human race...reveals in itself with most terrible distinctness this conflict, this variance of the will with itself…”. Every ‘will to become' is a movement, encompassing the history of past and future; the degree of rationality and its gradation are normativized by thoughts as hierarchy of souls and monads. Human being as likeness and image of God possess the highest truth, indeed! In fact, human being is the only species who possess and owns the truth, it is the only mode of being who puts truth at stake, constructs its horizons and claim of legitimacy and illegitimacy, defi...

Imagination

Student: I want to excel in my life. Over the years, my graph of success is achieving a new height. I am doing hard work to become one of the smartest and richest persons on the Earth. Teacher: Wonderful! Who is  achiever and what is achieved? Student: I am the achiever. My name and fame are shining day by day.  Teacher: Who is this ‘I’? What is the material by which it is produced? Student: I is the ego which is the agent achieving successes and facing failures. Teacher: Whether ego is real or imaginary? Student: It is made of name, form, and function. Teacher: Whether name, form, and function are eternal?  Student: No, they are changing. Teacher: Anything changes does it exist? Whether these are real or merely fictitious images appearing and disappearing before the sightscreen of mind? Student: They are the images constructing my identity as a person. Teacher: Well said! What is the stuff by which these images are made of? Who is maker and what is made? Student: They ar...

The Reciprocal Grounding of Freedom and Moral Law in Kant's Critique of Practical Reason

I Introduction: The Problem of Transcendental Freedom In Immanuel Kant's practical philosophy, transcendental freedom and the moral law are established not as independent concepts but as reciprocally determinant principles. This blog examines the central thesis of the Critique of Practical Reason, which posits that the moral law serves as the ratio cognoscendi (the reason for knowing) of freedom, while freedom is the ratio essendi (the reason for being) of the moral law. We become aware of our freedom only because we are first conscious of the moral law as an unconditional command; the "ought" reveals the "can." Conversely, the moral law itself could not exist as a binding principle were freedom not a real property of the will. Through a critical analysis of Kant’s text, this paper traces his argument from the rejection of all empirical moral theories to the establishment of a purely formal law, known as a "fact of reason." This analysis reveals how Ka...