Skip to main content

On Truthful Writing

Writing is a dishonest act if it is practiced for the sake of writing only. We often write about many things without having any experience of the same, simply because somebody has expressed something. Through references writings are authenticated and authentic writers take its birth. Why do we believe somebody even if we don't have actual experience of the same? It's an easy task to create a piece as an assemblage of many authorities but it may not be true as per experience or it may sound quite illogical. Many illogical utterances often get validity simply because a name or institution of repute has said something. Validity is not desirable for a writer. Truth is more important than validity. To say truth is a daring act, the sole motto of European Enlightenment. But many of the writers of classical age wrote many a good things while ignoring the dark side of truth. Thinkers of enlightenment like Immanuel Kant advocated to use public reasoning courageously against dogmas. Courage defines the true persona of a writer or an artist. Fearful writer or a greedy writer may be popular because of their audacious capacity to use rhetoric as an art of persuasion. In truth, most of the truthful writer withers away in silence and in misery. In the history of philosophy some of the writers are acclaimed for their honesty. One of them was Friedrich Nietzsche. He may be unpopular because of many of his claims but he was genius in many ways; a writer who brought a separate paradigm of life. He may sound nihilistic like Buddha and creative like Zarathushtra. But he chose to write his experiences. He was truthful for his arts and life. That is the most desirable aspect for any good writer. Write with love. Write a word with utmost care. Write because creativity is the most beautiful part of human's life. You appear god-like in creation. Only creativity is the salvation against suffering. That is the essence of writing. Be a writer! Embrace the contradictions of life! Be honest and authentic! Trust me, writing is the most blissful journey.

Comments

Post a Comment

Popular posts from this blog

Human's Rationality: Its Unfree-Freedoms

Cosmic energy is moving into various forms and patterns, its quest is to become, what Arthur Schopenhauer called 'will to live'.  (Arthur Schopenhauer, 1818). He is explicit that: “Thus the will to live everywhere preys upon itself, and in different forms is its own nourishment, till finally the human race, because it subdues all the others, regards nature as a manufactory for its own use. Yet even the human race...reveals in itself with most terrible distinctness this conflict, this variance of the will with itself…”. Every ‘will to become' is a movement, encompassing the history of past and future; the degree of rationality and its gradation are normativized by thoughts as hierarchy of souls and monads. Human being as likeness and image of God possess the highest truth, indeed! In fact, human being is the only species who possess and owns the truth, it is the only mode of being who puts truth at stake, constructs its horizons and claim of legitimacy and illegitimacy, defi...
Post a Comment
Read more

Imagination

Student: I want to excel in my life. Over the years, my graph of success is achieving a new height. I am doing hard work to become one of the smartest and richest persons on the Earth. Teacher: Wonderful! Who is  achiever and what is achieved? Student: I am the achiever. My name and fame are shining day by day.  Teacher: Who is this ‘I’? What is the material by which it is produced? Student: I is the ego which is the agent achieving successes and facing failures. Teacher: Whether ego is real or imaginary? Student: It is made of name, form, and function. Teacher: Whether name, form, and function are eternal?  Student: No, they are changing. Teacher: Anything changes does it exist? Whether these are real or merely fictitious images appearing and disappearing before the sightscreen of mind? Student: They are the images constructing my identity as a person. Teacher: Well said! What is the stuff by which these images are made of? Who is maker and what is made? Student: They ar...
Post a Comment
Read more

The Reciprocal Grounding of Freedom and Moral Law in Kant's Critique of Practical Reason

I Introduction: The Problem of Transcendental Freedom In Immanuel Kant's practical philosophy, transcendental freedom and the moral law are established not as independent concepts but as reciprocally determinant principles. This blog examines the central thesis of the Critique of Practical Reason, which posits that the moral law serves as the ratio cognoscendi (the reason for knowing) of freedom, while freedom is the ratio essendi (the reason for being) of the moral law. We become aware of our freedom only because we are first conscious of the moral law as an unconditional command; the "ought" reveals the "can." Conversely, the moral law itself could not exist as a binding principle were freedom not a real property of the will. Through a critical analysis of Kant’s text, this paper traces his argument from the rejection of all empirical moral theories to the establishment of a purely formal law, known as a "fact of reason." This analysis reveals how Ka...
Post a Comment
Read more