Skip to main content

Dangers to be a Crowd: In Quest of Sincerity and Authenticity

Every event, every experience, every moment passing in our life is a great teacher. I have witnessed those moments when character of a person is blown away in sentiments of crowd. I have witnessed some extraordinary characters who have passed the muster even if circumstances were too adverse to judge as per normal parameter. Gandhi, Mandela, or Martin Luther King, Jr. doesn't become in one day, but it is in that extraordinary situation the character of such persons comes out and shines like Sun. Friedrich Nietzsche, Soren Kierkegaard, Sartre, they all demonstrated what is lost when individuality is lost amidst clamour and cacophony of crowd. The extraordinary speed of Social Media played a pivotal role in bringing social consciousness and therefore movement like Arab Spring happened in the last decade. But same media is shaping the clay like humans' mind into uniform pattern; which has proved as lethal weapon, killing the uniqueness of thought, feeling, emotions in persons, and shaping their persona like uniform manufactured goods, ready at hand for commercial exploitations in the market. Kierkegaard aptly remarked, "The crowd is untruth....There no one is working, living, and striving for the highest end, but only for this or that earthly end". Every earthly triumph is a great sign of ignorance. Because victory of today is the defeat of tomorrow. Power of today is the weakness of tomorrow. Earthly politics is too insignificant to be admirable. This sense of politics is afraid from unknown and rooted in the knowns. Every stranger shakes the confidence of a proud man. Friedrich Nietzsche beautifully wrote:

"The more the feeling of unity with one's fellow humans gains the upper hand, the more human beings are made uniform, the more they will perceive all difference or diversity as immoral. In this way, the sand of humanity necessarily comes into being: all very similar, very small, very round, very accommodating, very boring" (Nietzsche, 1880). But who cares such line of argument when individual autonomy is sold for a low price of amusement. And street appears to be a theatre of entertainment, and an art gallery source of grief and tragedy. In such a condition if any character appears on the stage, fearless and independent, salute her for being an authentic human being.

Comments

  1. Apt and relevant consideration for all those who become part of crowd without knowing the damage being caused by their wantonness.
    Regards

    ReplyDelete

Post a Comment

Popular posts from this blog

The Physical Basis of Conscious Life: A Synthesis of William James's Physiological Psychology

I Introduction: Bridging Physiology and Psychology William James, in his landmark work The Principles of Psychology, provides a foundational framework connecting the brain's physiological mechanisms to the purposive, selective, and unified nature of conscious mental life. This blog analyzes James’s synthesis, which grounds psychological phenomena in the material workings of the nervous system without reducing consciousness to a mere epiphenomenon. We will explore his hierarchical model of the brain, which evolves from simple reflex actions in the lower nerve centers to the complex, deliberative functions of the cerebrum. Key themes include the role of the cerebrum as an organ of foresight and prudence, the physiological mechanism of habit as the process by which experience physically imprints itself upon the brain’s plastic matter, and consciousness's essential function as a “selecting agency” that is causally efficacious in steering the organism toward its own interests. Ultim...

Martin Heidegger's Deconstruction of the History of Ontology

I  Introduction In the opening pages of his magnum opus, Being and Time, Martin Heidegger resurrects a question he argues has been buried for millennia, framing his entire project with an epigraph from Plato’s Sophist: “For manifestly you have long been aware of what you mean when you use the expression ‘being’. We, however, who used to think we understood it, have now become perplexed.” This is no mere academic exercise but a deliberate reawakening of what Heidegger argues is the most fundamental and, paradoxically, the most forgotten question in the history of Western thought. For Heidegger, a pervasive “forgetfulness of Being” has characterized philosophy since antiquity, where the initial, vibrant inquiry into what it means “to be” solidified into a series of unexamined dogmas. The question was not answered and then set aside; rather, it fell into obscurity, concealed by the very traditions that were supposed to preserve it. This blog argues that Heidegger's critical "dest...

The Glory of Belief Industry

Disappearance of questions is the pre-condition of artificial certainty. Therefore, it is profitable investment to establish and sustain the belief industry. This industry produces the efficient Man whose substratum is not the divine soul or mental faculty but a non-thinking mind which militantly conform the group solidarity of the masses. When answers are easily available and generated by the Artificial Intelligence, who will take the pain for thinking and unthinking or deliberating to develop logical capacity or for establishing the paradigm of truth? As Ashis Nandy explains the creative process which requires to meditate with the questions and to remain with the questions for a longer period of time to create and unveil the mask of deception. The artistry in epistemic creativity necessitates the patience caring of the questions. The cultivation and exploration of questions and mitigated skepticism to unravel what is said and unsaid, the expressions and silences. Even so called Dark ...