Skip to main content

Truth and Knowledge: Questions on Forms and Formlessness


What is seen which is not in me? What is heard if the meaning of it does not reside inside me? Where does the taste lie? In the object outside me or my senses are also made of that taste? What is touched? My own ego or an extension of it? 

If I exist then the world exist for me. Otherwise there is void. What if I don't exist? And what if I do exist? Is there any Universe outside me? Formal reality is true or illusionary? These questions are perennial and everlasting. Many answers are offered, many speculations are projected, but who answers the questions? Where are the answers projected? There must be someone who is curious to know? It means ego exists. Does ego dwell in a form? Is there a single form? Form is real or it is nothing? Whether my senses are true to the reality? Or behind it some essence is hidden? Is there a dichotomy of Creator and created? Or creation is random, chaotic, unorganized, unfathomable, everlasting? Is there anything called science? Or it is merely a sign, a site to justify beliefs? Is there any answer if basic questions are not clear? 

I find many answers, but not a single question. I find many sources of the information, but no sincerity to ask the questions, to remain with it, unless reality reveals in its complete dimensions. Fragmentary meditations are fake, illusionary, a process to hide the questions. No knowledge deserves the respect, if the discovery of truth is not attached to it. 

Anything before me is unreal, then which future will deliver me the eternal truth? Past and future are memories, simply thoughts, which don't exist at the moment. Only reality is present. Everything is here and now. There are multiple forms, including 'I', are formed but also remain formless. Life exists in me, but also remains possible after me. My thoughts are simply the bundles of information. Behind the thoughts and intellect, everything reveals, which is not required to be interpreted or presupposed. Knowing too much is not a possible goal to achieve. It's unreal. Discovery starts with I and remains with I. Discoverer has a choice; to identify with form or formless. Formal identity is samsara and behind it, the consciousnesses is eternal, always already present, beyond the question. It is not a matter of belief to search out I. Without I, no question begins and no answer is offered. I exist for sure. And something exists cannot be conditioned at time and space. Time and space are the basic framework to experience the changing world. But precisely it is time which changes. It doesn't change anything. If I perceive me in the framework of time and space; I appear to be finite. Beyond it, I have always been infinite. Knowledge around me is formal, but the truth is changeless and eternal.

Comments

Post a Comment

Popular posts from this blog

Meeting Justice Rohinton Nariman in a Sunday Morning

Aristotle once wrote in his Nicomachean Ethics that there are four significant virtues for human beings, namely Prudence, Temperance, Justice, and Courage. There are a few judges who have courage and sense of justice, both. Hon'ble Mr. Justice Rohinton Nariman has been truly an exemplar judge and erudite historian, theologian and philologist, a great scholar of music as well as a courageous and meticulous jurist of our country. He did his Master of Laws from Harvard Law School in 1980-81 and taught by one of the finest jurists of the last century, Roberto Unger. He became Senior Advocate in 1993 in the age of 37 and also served as Solicitor General of India in 2011 before he was elevated as a judge of the Supreme Court of India in 2014. He delivered many landmark judgments, including Shreya Singhal v. Union of India. There are a few people with whom time moves too fast, but to count that experience takes ages. Justice Rohinton Nariman is one of those great jurists with whom a meet...
1 comment
Read more

The Rhythm of Law: A Book Review

Book Cover of the Book Law is the subject and object of curiosity since the ancient civilizations started its journey of contemplation about the order within the nature; its mysterious paths inspired the germination of metaphysics. Initially, human's mode of existence lived as instinctual life as per the call of nature. Instincts were primarily used as a medium for survival and to receive the call of wisdom from the “order of nature”. Humans are primarily one of the modes of expression of the nature, as Spinoza calls it attributes which express the essence of God and modes which are derived from the essence of God or nature (Spinoza, Ethics). The doorway of all the laws, as brooding presence of harmony, may be received if one is alert to recognize its call. Prof. Raman Mittal has penned a beautiful book titled “The Rhythm of Law”. The uniqueness of the book is its potentialities to express the inexpressible wisdom. Martin Heidegger in his Magnum Opus, Being and Time, expresses the ...
Post a Comment
Read more

Violence of Law and Ethics of Care

The worldliness of world is constituted by care (Martin Heidegger). Only in our concernfull dealing with the things around, the existence of being may be understood. In our everydayness of care and concern the world appears to our consciousness. Care is the language, a nomos of our existence, yet it is hardly perceptible in a world of law, which was rightly defined by Hans Kelsen and Max Weber as “legitimate use of violence”. The monopoly of political state over the violent nature of law makes it the most elevated institutions in relation to various social orders co-existing with the political state. Politics, once conceived as “an art of possibilities” by Harold Laski, is now becoming merely a language of allegations, counter-allegations, trickery and manipulation, in one statement, it symbolizes the archetypical character of violence whose expression is apparent in the existence of law. Violence has become our mode of existence in a sense that it speaks through us when the humanity f...
Post a Comment
Read more